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Religions and mission in the Arab world
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Dear friends
As Christians, we believe in one God, Father, Son and Holy Spirit. When talking about the Trinity with other Christians, I have regularly detected a certain fatigue about the issue - as if it is problematic!
Well, maybe it is problematic, but could that be our own fault? The idea that we might have to think and study in order to comprehend even a fraction of who God is, seems hard to many Christians. In our cultures, we want everything easy, an d we want it preferably now. Why would we expect truth about the very being of God to be easy to know and comprehend?
The articles in this issue 6:3 (June 2010) of St Francis Magazine have renewed my enthusiasm for our great God! Most of the articles are related to Trinitarian matters. You will enjoy reading them, I believe. And they might help you communicate this great Gospel to your Muslim friends.
I have often heard and read that we should avoid talking about the Trinity with Muslims as long as possible – as if we have to avoid the most beautiful part of our Christian faith! And as if Muslims do not know we believe in a Trinity.
The next issue, the one of August 2010, will focus on concepts related to community and mission in the Arab World. If you like to submit your article on issues like koinonia and ummah and how they relate to our mission work, please contact me as soon as possible! May our one God, Father, Son and Holy Spirit, be with us all.
John Stringer
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Let me know about new issues
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AUGUST 2009: INSIDER MOVEMENT |
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The Insider Movement, also called C5 or Messianic Islam, has been a pervasive, outspoken presence in the world of missions for the last three decades. Missiological journals, Christian magazines and newspapers have been awash in anecdotes from the field extolling this purportedly new, biblical, approach to ministry.
At times, it has seemed almost unthinkable to offer criticism of this broad movement. That is why this entire issue is dedicated to a detailed examination of the Insider Movement, its theology, methodology and tactics.
Is the heart of the Christian faith a matter of making an individual choice? Is it fundamentally just a matter of having a personal love for Jesus? Or is the Church, organized and visible, at the heart of God's plan for the world? The subject sounds alarm bells. Evangelical Christians become increasingly susceptible to the siren song of post-structuralist (some might say anti-) postmodernism and liberalism, lacking a foundation in a theology that biblically respects the historic Church as the body of the Lord Jesus Christ.
Rev Dr John Stringer
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